Written by D/ Fuad azzam
Issues call to God: the presence of the Koran in the contemporary discourse preaching
. It is noted in many often heard than seen in our speeches and sermons immediate adoption of the Khatib or preacher, and hortatory material inherited from the decades do not change the day we were not rotated by two new, this has changed with time, climate conditions and the emergence of new problems call for the renewal Topics Almenbrip speeches and sermons in the councils religious events and other social events and funerals and Kalofrah nearest equivalent of situations requiring urgent presence of the preacher calling.
. Jokes and record what teachers honored in this regard, said Sheikh Muhammad Al-Ghazali Allah's mercy in one of his books that the orator who made speeches from the collections of the old rhetoric went to the podium and delivered his sermon, which saves from the Office of In closing, he called to the Ottoman sultan to prove God's kingdom and perpetuates Azza Sheikh Ghazali God's mercy: this poor guy did not know that the King of the Sultan, who calls him may still be blown helter-skelter helter-skelter flock by the West desperate eaters to his bowl. . Or, as God's mercy.
.. It is not intended in this anecdote that the level of the discourse of contemporary preaching had fallen to such a degree ridiculous, Nay, but the idea is to stand the letter in a given area was not under Iberhaa within Bmorothet sermons archived immediate constituency Mojtaha heard and won many of recurrence, for example, which take the subsequent from former concentration funeral sermons about what is happening inside the grave of the deceased and his body will become booty for the tasty worms in the tomb, which cries out to him: I am a house of solitude ...... I Bet alienation .. I am a worm ... and the house where your tongue is Osktk? .... And they went and Trkk .. ... In the soil Dvinok ... .. . . And other such words that are not out of the tomb and what is happening in the country that are not aware of it only God and told us by revelation, the Koran and the Prophet . These phrases heard since I was on such occasions and I have lived a quarter of a century since I started to understand what I hear is I heard was in most of these events and if a person does not change, as if the generation does not go and replaced by a different generation of thinking and a different culture and new problems require the needs and hortatory colored appropriately
There are also some (spices) added to the culture that these conversations to receive acceptance in public and elicit groans and cries extracts such as deliberately D word God (Allah) in the non-relevance, and speaking word one, the judge, and this method may require the preacher as much as what needs to be salt in food If the appropriate degree was delicious and If there are more on alone has turned to him, and do so exaggerated, it is certainly not find anything to tell because the familiar good-Khatib always have something to say, has the subject wants to submit it in a series of attractive continuum does not like many provinces such phrases that flirting with emotions at the expense of the mind, which fooled the public that the great majority of the educated class do not Ehtzon them, often do not care about listening to those who are accustomed to hearing it. . This is a fact.
. This problem has many causes and interrelated, including intellectual laziness felt by the Khatib or preacher that; where he had preferred to go out physically and his mind and his passion to seek provision and capacity to live and this is not shameful in itself but is shameful not to make the call to God and remember the books share of his time in him to be his interest in and unto God and to Him we return.
Therefore, this hadith does not go out to the color of the preachers and go out to the preacher, but who cares cause the call to God - especially since they work and livelihood in the foundation - and aims to inform him of the service of Islam and his readings and researches in the books, however, may not feel trapped within the walls of inherited preaching the old, which must be renewed and re-built to serve as a new generation to engage with the present.
The problem inherent in the dimension of the Koran is not read, but the lack of reliable source basis for the sermon and preach and speak at any occasion God Almighty came down books gives an account of everything he says (and you went book gives an account of everything, a guidance and a mercy and glad tidings for Muslims) (al-Nahl: verse 89)
؟ In the model mentioned above (talking on the occasion of death) you, the reader notes the Qur'an that such talk had been vacant - in most cases - of relying on the Koran - though cited by Fbnspp small there appeared to be the foundation and the Koran is recited the verse but it just inferred only - what the preacher if he had chosen soorah of the Koran that talk about death and rebirth, the account and a penalty, and the corresponding place Votguen interpretation of any book depends upon the interpretation of the Book of Allah, such as Tafseer Ibn Katheer, for example, is full of precious Baldrr - what he or she had read the interpretation of this sura, the focus and was with him increased from derives in such a situation, shows people the virtues of this sura the theme of the foundation and the items that revolve around this subject then begins to explain the jurisdiction of any extract lessons that opens by God in such a place?
Alice in this estimate of the Khatib of the preaching which is at the origin of the Messenger of Allah peace be upon him, where he sat on his behalf in it
Alice in this estimate of the mentality of his audience Khatib briefed them including where sent down to them from their Lord, did not shine them and kept trying to influence the emotions without brains?
Would not it be in this estimate of the public for this hard-working preacher who reads the Word of God and interpret and explain the benefit and sing?
Example: Sura Almtvien.
- Dear reader, Here is an illustration of the Quran above - very briefly --
. After praising God and prayer and peace be upon His Messenger peace be upon him.
Of the fence that Allaah revealed to the Prophet the Messenger of Allah peace be upon him in Mecca Al-awaken the great hearts and stir the heart, including the verses of evidence.
Sura Topics
First: The Signs? Speak in the opening lines of the double Defrauding who cheat and deceive, the balance of people in this world and found their reward on throwing God Almighty said:
((Woe to those who, when defrauders Aktallowa Alynas meet and if Kalohm Znohm lose or not they think those envoys of a great day on the people's Lord of the Worlds))
Second: Sura talk about what awaits the ungodly scourge of the Day of Resurrection, he says: (both Levy's book is ungodly prisoner knows what a prisoner written record Woe unto the deniers who deny the Day of religion, and lying by all but an evil if Our revelations are recited by the tales of the ancients said both Ran it on their hearts what they were earning both their Lord that Day ensconced Then they Salo to hell and then to say that which ye used to deny)
Third: God and then shows the opposite page for page, a page of these ungodly righteous and have the colors of heaven with God, and which is discussed in detail the meaning (both The Book of the righteous is in Illiyun knows what Alioune witnessed written record that the righteous is in close Naim sofas look know in the faces fresh nectar of bliss to collect water from a sealed TrueDarkFusion In that Let the candidates and the temperament of the kind Tasnim drink close by)
Fourth: In the end, describes God was righteous dump it into a mockery of the minimum Balobrar and shows that prevail in the end and the win went to the righteous inevitably he says: (Those who committed crimes were those who believed they laugh and they passed them Itagamzon If they turned to their families Vkhin turned when they saw them and said that these are a misguided sent them memorize Today, those who believe, from the infidels on the sofa laughing Are not the disbelievers see what they were doing)
This is the axes of four events that revolve around you, the listener Signs? Karim Let us to live with Sura jurisdiction of any kind to derive lessons ....
(Will the defrauders) What and who are the scourge Almtefvon? . Woe is .............. and so on.
Praise Dorrah ..
How much will be speaking from the richness and beauty shows when the meanings of the vocabulary and explaining the reasons to come down and extract the lessons and compares the reality and enter into a Enagi minds and emotions and draw the listener to diversify intonation according to meaning, and recruitment of the face and hand signals in his assertion and install .Etc.
This soorah stones form only because it is recommended that modern preaching in the Qur'an al-Makki SUR many tending in that direction and need only to those who read sensibly and think, and books that had to understand the Surah by showing its main objectives and the major focus will user in the shadow of the Koran to Professor Sayed Qutb, may Allah have mercy on him Books elite interpretations of Sheikh Mohammed AlSaboni At the beginning of every sura, the reader can find this statement designated understanding and reflection.
Do not you see me, my brother, should realize that such talk if his reputation on the occasion of the funeral benefited from listeners Istfedonh better than to talk about the grave and solicitude Tapinh and Ovaih and Didanh and Huamh and wronged than entrenched heard and saved him many hearts, it is repeated if the demons had interacted with him and formed antibodies adapted heart so as not to shake this medicine refined! وGod and Dr. Abu-Mutanabbi where he said:
Balorza even threw me a lifetime
in the membrane of the darts
If I became obsessed by the arrows
. Broken blades on the blades.
Do not you see my good brother, we are in urgent need of the Koran in our speeches and Oazna
Do not you see that the renewal of the engagement and beautiful lies in the Koran that we carry in our hearts and our pockets, however less dependence upon urgent attention to? Ohalah and of the Council and why the talk of who is the Word of God-centered and its core and foundation.
Do you not see that our culture needs sermons to the Koran as a need neighborhoods to the water which made him God every living thing?
موضوع: Issues call to God: the presence of the Koran in the contemporary discourse preaching 
الأربعاء مارس 10, 2010 4:17 pm
